When the Estrangement Is Real:
A Daughter’s Reflection on Choosing No Contact with Her Mother
Breaking the Cycle: Why I Had to Step Away from My Mother
By Krystena LuCastro
Last revised October 20, 2026
Contents
A Daughter’s Reflection on Choosing No Contact with Her Mother
Breaking the Cycle: Why I Had to Step Away from My Mother
By Krystena LuCastro
Last revised October 20, 2026
Contents
I never imagined I’d be writing something like this.
There’s no handbook for this kind of grief, the kind where the person is actually still alive, but unreachable. The kind that sits beside you even in your happiest moments. The kind people rarely talk about out loud.
This is my reflection. But I know I’m not the only one who has felt this.
I write this also after seeing the recent conversations sparked by Oprah’s podcast on the rising trend of going no contact. I appreciate the awareness it’s bringing to a complex and emotionally loaded topic.
But there were parts of the conversation that still felt missing to me.
This isn’t just about cutting someone off.
Going no contact.
It’s about how long we stayed before we finally left, especially when it was difficult to accept that the relationship had long been done even though the roles remained.
It’s about how many chances we gave.
It’s about how many different ways we tried to explain the same pain.
It’s about how deeply we loved someone and still could not find a way to reach each other that worked for both of us.
And for those of us who are only children, especially only children of single mothers, the complexity can run even deeper.
This is not a story of rage.
It is a story of release.
Of grief and relief.
Of disappointment and acceptance.
Of being done, not with love, but with harm to every side.
This is not a one-size-fits-all explanation.
It is a portrait of one path, my path, painted with decades of nuance.
And I want to be careful about absolutes from the beginning.
Not every estranged parent is abusive.
Not every adult child handles conflict well.
Not every instance of no contact is healthy, permanent, or justified.
Parents can be deeply hurt by estrangement.
Adult children can behave cruelly.
Memories can differ.
Families can misunderstand one another.
Two people can sincerely experience the same relationship differently.
But complexity cannot become another method of avoidance.
The existence of an unreasonable adult child does not make every estranged child unreasonable.
The existence of loving parents does not mean loving parents cannot cause harm.
And acknowledging the pain of a parent does not require us to erase the pain that preceded the estrangement.
I am not asking you to decide that one side is always right.
I am asking you to look longer before deciding that either side must be wrong.
I also want to say this clearly from the beginning:
I know my mother is human.
I know she has her own history, trauma, conditioning, strengths, fears, limitations, and wounds just like the rest of us.
I do not discount any of that.
I do not write this to villainize her.
But humanity does not cancel harm.
And understanding why someone may behave the way they do does not require us to pretend the behavior did not affect us, nor that it does not still require repair.
Harm, even when it is unintentional, is still harm.
And that harm does not get washed away by the good.
Understanding someone does not obligate you to remain indefinitely inside something that continues hurting you.
That is one of the hardest lessons I have had to learn.
Yes, I grieve her.
And yes, I am relieved.
Both are true.
Both are valid.
Going no contact with my mother has been one of the hardest, most complex breakups of my life.
Of course it has.
This is one of the deepest bonds I have ever known. It was my first and my longest emotional investment.
This bond began before I had words for boundaries, autonomy, identity, attachment, obligation, or love.
She’s my mother.
I’m her daughter.
For much of my life, there was simply us.
I did not sever something like that casually.
I hate that we are here.
I hate that after all the conversations, all the love, all the history, all the attempts, all the hoping, we could not find a way to reach each other that worked for both of us.
I hate that I ultimately had to make a choice I never wanted to make.
I still struggle with having made it sometimes.
That disappointment is real.
And yet, the relief is real too.
The relief is not being emotionally dizzy all the time.
Not bracing for the comment that cuts.
Not rehearsing conversations before they happen.
Not replaying them afterward, wondering what I should have said differently and why I keep getting it wrong when I care so much.
Not overthinking every response, every tone, every word, every boundary.
Not constantly wondering whether I am too sensitive.
Not having to question whether the thing I remember actually happened the way I remember it.
Not having to anticipate conflict before I even enter the room.
There is so much mental energy, gymnastics really, involved in relationships like that.
And I did not fully understand how much energy I was spending until I stopped spending it.
The relief came when the war inside me finally quieted.
I chose peace over conditioned obligation.
I stopped choosing the role over the reality of the relationship.
And when the relationship could no longer sustain me, I stopped allowing the role itself to demand unlimited access.
Because love was simply not enough.
That was terrifying.
It was also freeing.
“I know you love me in the way you’re capable of. I don’t deny your sacrifices, your work, or your intentions. But love without listening cannot sustain a healthy relationship. And pain, even when accidental, still needs repair.
What I needed from you wasn’t perfection.
It was reflection.
I needed you to ask, ‘Did I hurt you?’ instead of, ‘Why are you always so sensitive?’
I needed you to say, ‘I didn’t know that’s how it felt,’ instead of, ‘It was just a joke.’
I needed you to stop comparing me to yourself and others and just hear me, your actual daughter.
You always said, ‘If I didn’t sow it, I don’t own it.’
But here’s the thing:
Harm does not have to be intentionally planted to take root.
It only has to be experienced.
I love you.
I truly do.
And I have tried for years to make this work.
I tried to find the language that would help you hear me.
See me.
Understand me as I am now and as I am still becoming.
I praised you.
I defended you.
I studied you like a map with hidden ink.
But every time I told you something that hurt me, even gently, it became denial, defensiveness, deflection, anger.
It became attack instead of simply context.
It became impossible to have a conversation without it turning into a courtroom.
And I got tired.
I cannot keep being the bridge and the burden.
I forgive you.
But I also release myself.”
I did not want this path.
I tried.
I fought.
I begged.
I reasoned.
I adjusted.
I softened.
I paused.
I held my tongue.
I wrote letters and read them to you so as not to mince my words.
I brought up the harm gently.
I brought it up directly.
I asked for repair.
I suggested solutions.
I asked what she thought might work.
I tried to collaborate.
And so often, the invitation itself seemed to be received as control.
That became one of the most frustrating pieces of all.
I was not trying to control my mother.
I was trying to have some control over who I am and what I need.
My boundaries.
My emotional safety.
My participation in the relationship.
And yes, sometimes I had ideas about what repair might look like.
That is not the same as saying my ideas were the only ideas allowed.
I was open to hers.
I wanted us to figure it out together.
But if every suggestion or request is interpreted as control, eventually collaboration becomes impossible.
And I am human too.
I have made mistakes.
I have raised my voice.
I have walked away from conversations.
I have framed things imperfectly.
I have responded from hurt.
I have had my own work to do.
I still do.
But I was willing to look at that.
I was willing to apologize, and did many times.
I was willing to revisit.
I was willing to adjust.
That willingness mattered to me.
But that willingness was not reciprocated.
And eventually, the hopelessness came from realizing that no matter how many ways, how many times I explained what I needed, the problem itself could be brushed aside, ignored, misunderstood, reframed, or treated like something I had invented.
Until eventually there was a consequence that could not be brushed aside.
I was gone.
And somehow, even then, there could still be confusion about how we got there.
Do you know how hopeless that feels?
To spend years saying:
“This hurts.”
“This isn’t working.”
“Can we try something different?”
“Can we please talk about this?”
“I love you and…”
And then when you finally stop participating, the final consequence is treated like it came out of nowhere?
At some point I had to accept that the issue was no longer that I had failed to explain myself.
I had explained myself.
Repeatedly.
Understanding me required something I could not manufacture for another person.
So I stopped.
The most painful twist in all of this is that I never wanted estrangement.
I wanted repair.
I wanted a healthy relationship.
I wanted us.
But repair requires both people to acknowledge that something ruptured.
It requires curiosity.
Humility.
A willingness to ask:
“What happened here?”
“Where did this go wrong?”
“How did we get here?”
Not simply:
“Who is wrong?”
Because you can both be wrong and both be right in some of your grievances.
I brought up harm gently.
I offered suggestions.
I asked for hers.
I tried emotional openness.
Then I tried emotional distance.
And too often, wanting repair itself eventually was redefined as wanting control.
To me, that was one of the greatest misunderstandings between us.
Wanting a healthy relationship is not a character flaw.
Naming what you need in order to remain inside one is not automatically control.
Asking someone to work with you is not demanding that they obey you.
Sometimes it is simply saying:
“I love you enough to believe we can do better than this for each other.”
But love cannot make collaboration happen by itself.
And eventually I had to admit something I did not want to admit:
We could not collaborate if every suggestion I made was going to be received as an attempt to control.
Or, from her perspective at times, as me “trying to be the mother.”
One of the hardest things for me to understand was that sometimes my mother and I were using the same words, but we were not talking about the same thing.
Take respect.
When I said respect, I meant mutual consideration.
Listening.
Room for disagreement.
The ability to say, “I do not agree with you,” without that automatically becoming rebellion.
But I often experienced respect as meaning something closer to obedience.
Deference.
Not challenging the parent.
Same word.
Different meaning.
The same thing happened with love.
For me, love includes honesty.
It includes being able to say:
“You hurt me.”
And still remain connected.
Love includes repair.
But sometimes it seemed as if love meant closeness without critique.
Affirmation without discomfort.
Loyalty without challenge.
And then there was control.
When I asked for boundaries, collaboration, or a healthier way to communicate, I was often told I was controlling.
But I was not trying to control her.
I was trying to have appropriate control over my own boundaries, my own environment, and the conditions under which I was willing to participate in the relationship.
Those are not the same thing, but they are often flattened into that.
And I think that is part of why we kept missing each other.
We were using the same words while living inside different definitions.
Different realities.
You think you are asking for repair.
They hear criticism.
You think you are setting a boundary.
They hear rejection.
You think you are asking to be understood.
They hear accusation.
You say independence.
They hear disobedience.
You say disagreement.
They hear disrespect.
Eventually, you stop arguing only about events.
You start arguing about what the words themselves mean.
And relationships cannot repair if the people inside them are operating from entirely different relational dictionaries without realizing it.
Do you know how frustrating it is to have to stop someone from interrupting you because they are already responding to the sentence they assume you are about to say?
To have to keep saying:
“Wait.”
“That is not what I was going to say.”
“Can you please let me finish?”
“Please just listen.”
And somehow, even after years of knowing you, their assumptions about what you mean are still often wrong.
It is exhausting to repeatedly ask someone to listen to you while slowly realizing they may be listening less to you and more to the version of you they have already decided exists.
Eventually, I stopped believing the problem was simply that I was not explaining myself clearly enough.
I began to feel that she was often working from a fixed version of me.
No updates.
No growth.
No room for change.
I was locked inside an identity that no longer fit me.
And if I am honest, maybe it never fully did.
That realization hurt because it took me a long time to figure out who I actually was.
I had to shake off expectations.
Unlearn roles.
Separate what I wanted from what I had been told I should want.
Figure out which pieces of me actually belonged to me.
And somewhere inside all of that, I found her.
The girl underneath the expectation.
The woman I was becoming.
And I loved her.
I love her still.
Which is why hearing:
“You didn’t come out how I expected.”
hurt as much as it did.
Maybe it was not intended as rejection.
I can give grace for that.
But impact matters.
Because what I heard in that sentence was:
“I loved the version of you I imagined.”
“And I am disappointed by the version who actually arrived.”
I do not know if that is what my mother meant.
That distinction matters to me.
But I know what it felt like.
And when you have spent years learning how to love who you are, hearing something like that from your mother can shake something deep inside you.
It can make love feel conditional.
As if your value is connected to how closely you resemble the version someone expected you to become.
As if individuality is acceptable only until it conflicts with expectation.
That is a hard reality to sit with.
Even if she never meant it that way.
Because grace for intention does not require me to rewrite impact.
I give my mother grace.
I understand that she came from somewhere.
She was shaped by a childhood.
A generation.
A culture.
Her own fears.
Her own wounds.
Her own understanding of motherhood.
Her own emotional tools.
I know some of what hurt me may never have been intended to hurt me.
I understand that people operate from the capacity they have developed.
But grace is not a pass.
Understanding why someone behaves a certain way does not mean pretending the behavior is harmless.
Compassion does not require continued exposure.
Context does not erase consequence.
And recognizing someone’s limitations does not mean volunteering to live inside them.
Especially when your experience of those limitations continues to be denied, dismissed, or left unrepaired.
I can say:
“I understand why this may be difficult for you.”
And still say:
“This is no longer healthy for me.”
Both can be true.
I can believe she did not mean to reject me and still acknowledge that I felt rejected.
I can believe she loved me and still acknowledge that I sometimes did not feel understood.
I can believe she did better than what was done to her and still believe there was more work left.
That is the kind of grace I believe in.
Grace with reality.
Grace with boundaries.
Grace that does not require self-abandonment.
Grace that does not allow the denial of accountability.
I am an only child.
There was no sibling to confide in.
No one to compare notes with.
No one to say:
“Yeah, that happened to me too, girl.”
And I want to be careful here.
I hold nothing against my mother for not having more children.
That was just as much outside of her control as it was mine.
But the reality of being an only child still shaped my life.
My mother came from a large sibling family.
And I sometimes felt that she believed growing up around cousins gave me something equivalent.
For me, it did not.
I love my cousins.
Cousins can be incredibly meaningful.
But we did not go to the same schools.
Share the same friends.
Grow up in the same neighborhood.
Live under the same roof.
Experience the same parent.
Live under the same rules, values, tensions, expectations, memories, and foundations.
They could love me.
They could support me.
But they could not co-witness my childhood in the way a sibling inside the same home potentially could.
And my mother could not be that sibling either.
She could not experience herself as my mother from the outside, the way another child growing up beside me potentially could.
That was one of the painful misunderstandings between us.
She had siblings.
She knew that kind of shared history.
I did not.
And sometimes I needed her to understand that missing it mattered.
But in a difficult family system, onlyness can become a very particular kind of loneliness.
No sibling to challenge distortion.
No alternate perspective.
No one else who could say:
“I remember that too.”
No one to help carry the disappointment.
No one to absorb even part of the weight.
Just me.
I had to hold all the roles.
All the hope.
All the blame.
All the grief.
Alone.
And while having a sibling would never have guaranteed a different outcome, I sometimes wonder whether it might have made the experience less isolating.
Love is not always the same thing as co-witnessing.
Someone can stand beside you without ever having stood inside the experience with you.
That distinction matters.
And I now think onlyness mattered in another way too.
In a family with several children, parental attention, anxiety, expectations, correction, pride, fear, and identity can be distributed across multiple relationships.
In an only-child household, all of that can become concentrated.
That does not mean all only children become enmeshed with their parents.
It does not mean concentrated attention is automatically harmful.
But the structure matters.
There was nowhere else for my mother’s parenting attention to go.
And there was no sibling beside me diluting, interrupting, or redistributing that focus.
My mother grew up with attention scarcity.
I grew up, in many ways, with attention concentration.
Neither tells the whole story.
But both shaped us.
There is something else I have begun to understand about being my mother’s only child.
My mother came from a large family.
And throughout my life, she sometimes spoke about how her parents did not have much time for her individually.
She spoke about how painful that was.
I remember that.
And looking back now, I find myself wondering whether some of what happened between us grew, at least in part, from an attempt to correct for what she had experienced.
I cannot know that with certainty.
I cannot tell you what was happening unconsciously inside my mother.
That would require me to claim authority over her inner life in the very essay where I am asking people not to do that to one another.
But I can observe the contrast.
She grew up feeling that there was not enough attention to go around.
I grew up with an enormous amount of attention concentrated on me.
She was one of many.
I was the only one.
And perhaps there is something worth examining in what happens when parents try to give their children what they themselves desperately wanted.
We often assume that if something hurt us because we did not have enough of it, then giving our children more of it must automatically be better.
More attention.
More protection.
More involvement.
More advice.
More opportunities.
More guidance.
More reassurance.
But correction can become overcorrection.
And what would have felt healing to one child is not automatically what another child needs.
My mother may have known what it felt like to want more parental attention.
But she could never know who she would have become had she actually received the amount of attention she imagined wanting.
None of us can.
We do not get to meet the alternate versions of ourselves.
We can spend decades longing for something we did not receive without actually knowing what living inside the opposite extreme would have felt like.
Sometimes we know the pain of absence without knowing the burden of saturation.
And I think that distinction matters.
Because being loved is not the same thing as being constantly directed.
Being seen is not the same thing as being watched.
Guidance is not the same thing as authorship.
Attention can nurture a child.
Attention can also become scrutiny.
Protection can create safety.
Protection can also make it harder to practice self-trust.
Advice can help a child make decisions.
Too much advice can make it difficult for a child to hear their own voice underneath everyone else’s.
Maybe one of the things parents have to ask themselves is not simply:
“What did I need when I was a child?”
But:
“Who is this child, and what does this particular child need from me?”
Those questions can produce very different answers.
I have come to think of the goal as something like:
Love without projection.
Not lovelessness.
Not detachment.
Not refusing to guide our children because we are afraid of influencing them.
Parents inevitably influence their children.
But perhaps healthy love requires enough curiosity to recognize that our children are not opportunities to rewrite our own childhoods.
They are not alternate versions of us.
Their childhood is not our second attempt at ours.
And their needs cannot be determined entirely by what we once wished someone had given us.
Looking at my mother’s childhood and mine, I see an almost painful contradiction.
The lack of concentrated parental attention in her childhood may have hurt her deeply.
It may also have forced or allowed her to become independent very young.
There were simply too many children for anyone to hover over every decision she made.
She had to figure things out.
She had to move.
She had to choose.
She had to become capable.
That does not mean her childhood was better.
Early independence can itself be an adaptation to not having enough support.
I do not romanticize that.
But it did give her something I had much less opportunity to practice.
Autonomy.
And that matters because independence is practiced.
It does not suddenly arrive when someone turns eighteen.
It is built through thousands of small repetitions.
Let me decide.
Let me try.
Let me get this wrong.
Let me figure out what I like.
Let me solve this.
Let me disagree.
Let me make a choice you would not have made.
Let me experience the consequence.
Let me learn whether I can trust myself.
Those are developmental repetitions.
And when someone frequently steps into those moments, even lovingly, the child receives fewer opportunities to practice them.
That became especially painful for me as I got older because my mother would sometimes compare what she had accomplished at my age with where I was in my own life.
She had done this by then.
She had figured that out by then.
She had become independent earlier.
And those comparisons could feel deeply insulting.
Not because I resented her accomplishments.
But because they ignored the developmental conditions that helped produce our differences.
She was comparing outcomes while overlooking environments.
It felt like being told:
“When I was your age, I was already running,”
by someone who had spent years holding onto me whenever I tried to learn how to walk alone.
She could not give me a childhood filled with intense involvement and direction and then reasonably expect me to emerge from it with exactly the same developmental timeline as someone whose childhood required much earlier self-direction.
She gave me, in many ways, the opposite childhood and then sometimes expected the same developmental result.
And I do not think she understood that contradiction.
I do not think she understood how offensive those comparisons could feel because I do not think she saw herself as part of the equation.
For much of my life, I had been told who I should be.
How I should proceed.
What made sense.
What did not.
What I should think about something.
What kind of decision was the smart one.
What version of me was expected.
So when adulthood required me to suddenly know myself, trust myself, make decisions independently, and move confidently without seeking approval, I was learning capacities that had not always been given much room to develop.
That does not mean I had no independence.
It means independence had to become more intentional.
I had to practice something my mother may have been forced to practice much earlier.
And then, just as I began doing that, my independence itself sometimes seemed to become offensive.
That makes more sense to me now too.
If part of the love my mother gave me was connected to giving her child the attention she had desperately wanted herself, then my growing need for distance, privacy, autonomy, and less maternal influence may not have felt to her like ordinary adulthood.
It may have felt like rejection.
I might have been saying:
“I need room to become myself.”
While she may have been hearing:
“I do not value what you gave me.”
I might have been saying:
“This amount of involvement is too much for me.”
While some part of her may have remembered what it had felt like to desperately wish someone would be more involved with her.
That does not make either experience imaginary.
It means two different childhoods can create two very different understandings of what love looks like.
And perhaps that is part of the tragedy.
She may have tried, with love, to protect me from a pain she knew intimately.
And in correcting for that pain, she may have unknowingly helped create a different developmental difficulty for me.
That does not make her love fake.
It makes love more complicated than intention.
A parent can give something sincerely.
A child can receive it differently than intended.
A correction can become an overcorrection.
A strength developed in one generation can become a developmental gap in another.
And none of that has to require a villain.
But it does require recognition.
Because when I eventually began claiming the independence I needed, I was not necessarily rejecting my mother.
I was doing developmental work.
I was learning where she ended and I began.
What I believed.
What I wanted.
What I preferred.
What I remembered.
What I thought.
What I would choose even if she would choose differently.
Who I was when my mother’s interpretation of me was no longer the loudest voice in the room.
Maybe that is why this separation has felt like more than simply creating a boundary.
In some ways, it has felt like delayed individuation.
Like creating enough room around myself to finally hear myself.
And perhaps the irony of our two childhoods is this:
My mother may have learned independence early partly because there was not enough parental attention available to prevent it.
I may have had to fight for independence later because so much parental attention was concentrated on me.
Neither extreme is the goal.
The goal, I think, is something healthier in the middle.
Attention without surveillance.
Guidance without authorship.
Protection without possession.
Closeness without unlimited access.
Love without projection.
And enough room for a child to practice becoming someone their parent could never have predicted.
Before I walked away, I tried everything I was capable of trying and everything I still had the energy for.
I softened my words.
I shared my heart.
I tried to avoid blame.
I became intentional about framing and delivery.
I appealed to memory.
To love.
To logic.
I even went to therapy to better understand myself and, if I am honest, to better understand her.
One of the final ruptures came when I asked for neutral, unbiased mediation.
Someone outside the family.
Someone who did not belong to either “side.”
Someone who could hold impact and intent at the same time.
My mother refused.
Instead, her sister became involved.
I cannot tell you exactly what her motives were.
That would be me doing to her what I am asking not to be done to me.
But I can tell you how I experienced it.
I felt outnumbered.
I needed a space where neither of our stories automatically carried more authority.
Instead, I felt like we had recreated the exact dynamic I was trying to escape.
As an only child, I had often felt like the sole witness to the contradictions in our relationship.
When the circle expanded, I did not feel more understood.
I felt less heard.
And that moment clarified something years of effort had not:
No amount of patience, explanation, therapy, mediation, or love could repair the relationship without mutual willingness to do the hard work.
Reconciliation without meaningful repair can become performance, a return to contact without a change in the conditions that caused the rupture.
It can be silence dressed as healing.
It can mean continued cycles.
The moment I hear a parent say:
“I did the best I could.”
I pause.
I do not dispute it.
It’s probably true.
Yet too often, that sentence becomes a wall against other truths.
A period instead of a comma.
Yes.
You did the best you could.
AND what if your child did too?
AND what if the child survived using the emotional tools they had available at the time?
AND what if the adult child is now trying to make sense of something they did not have language for back then but do now?
All of those truths can exist.
Can a parent have loved deeply and harmed deeply?
Can a child be grateful and wounded?
Can someone break cycles and still leave more cycles for the next generation to break?
I believe so.
And this is where I think something important gets lost in conversations about parenting.
An adult child saying, “This hurt me,” is not automatically saying:
“You were a terrible parent.”
“You never loved me.”
“Everything you did was wrong.”
“None of your sacrifices mattered.”
Those are not the same statements.
A child can know they were loved and still have been harmed.
A parent can have sacrificed tremendously and still have failed their child in important ways.
A childhood can contain warmth and neglect.
Safety and fear.
Connection and loneliness.
A parent can have done better than their own parents and still have things to repair.
Your child’s experience of being hurt does not require you to erase every good thing you ever did.
And acknowledging what you got wrong does not require you to decide that you got everything wrong.
For me, I was the obedient, high-achieving, “respectful” child.
But adulthood changed the terms of the relationship.
I wanted my adulthood to be recognized.
What I often experienced instead was an expectation that respect would continue to mean obedience.
And eventually that became incompatible with becoming myself.
I had certainly been taught the importance of being capable and self-sufficient.
But I have since learned that valuing independence and giving a child room to practice independence are not always the same thing.
Independence is practiced.
It grows through decisions, mistakes, disagreement, experimentation, consequences, self-correction, and the gradual discovery that your own judgment can be trusted.
You cannot reasonably expect adulthood to automatically produce a capacity that childhood repeatedly interrupted.
And independence becomes meaningless if you are only allowed to exercise it when your choices are approved or acceptable.
Children grow up.
And grown children develop identities their parents did not design.
I’ll leave you to figure out what or who was responsible for the grand design.
Sadly, some parents seem to think it’s them.
Listening to your adult child’s experience does not require you to immediately agree with every interpretation, memory, conclusion, or label.
You are allowed to remember something differently.
You are allowed to have context they did not have.
You are allowed to have your own experience of the relationship.
But there is an enormous difference between saying:
“I don’t remember that happening.”
and saying:
“I don’t remember it that way, but I want to understand what you remember and what it meant to you.”
One can erase another perspective. The other makes room for two.
Understanding is not surrender.
You do not have to surrender your reality in order to become curious about someone else’s.
And perhaps that is where listening often breaks down.
When a child says:
“You never listened to me,”
a defensive parent may begin searching for examples proving that they did.
But maybe the word never is not the most important information in the sentence.
Maybe the child is trying to say:
“I repeatedly experienced you as unavailable when I needed to feel heard.”
One response litigates the wording.
The other investigates the experience.
Sometimes the question is not:
“Is every word of this accusation objectively correct?”
Sometimes the better question is:
“What is this person trying to tell me?”
Here is what I have come to believe:
It is not that my mother does not love me.
It is that love and understanding are not the same thing.
Someone can love you and still misunderstand you.
Someone can love you and remain attached to an earlier version of you.
Someone can love you and still lack the capacity to participate in the relationship you need.
Someone can love you and still fail to recognize or believe who you have become.
There is a particular grief in being denied not just your story, but your growth.
I had outgrown versions of myself that our old dynamic depended on.
I needed the relationship to grow with me.
But it did not.
And that is painful without requiring either of us to be monsters.
I stayed longer than I probably should have.
Not because it was not hurting me.
Because I felt guilty.
Guilty for being the only child.
Guilty for wanting peace.
Guilty for considering that walking away might be the most loving thing I could do for myself.
Many daughters are taught to endure.
Especially daughters of single mothers.
Especially daughters of color.
Especially only daughters.
But guilt is not love.
Endurance is not peace.
Silence is not loyalty.
And a role is not a relationship.
That may be one of the deepest conclusions I have reached through all of this.
I do not believe roles matter more than relationships.
Mother.
Daughter.
Husband.
Wife.
Friend.
Those titles tell us what a relationship is called.
They do not tell us whether the relationship is healthy.
They do not suspend the need for curiosity, accountability, consent, reciprocity, repair, and care.
Being someone’s daughter does not erase my adulthood.
Being someone’s mother does not make a person infallible.
Roles may explain a relationship.
They cannot replace one.
I spent years trying to convince my mother of my love.
Every compliment.
Every affirmation of what she did right.
Every memory of my childhood that I genuinely cherished.
It sometimes felt as though all of it disappeared the moment I said:
“But this hurt me.”
It felt like there was room only for comfortable truths, not uncomfortable ones.
Only space for one truth at a time.
Either she was a good mother or a bad mother.
Black or white.
Never gray.
But I have never seen her that way.
I see layers.
I can believe she sacrificed for me and believe she hurt me.
I can believe she broke cycles and believe there were more cycles left to break.
I can appreciate the mother she managed to become while grieving the mother I still needed.
Those truths do not cancel each other out.
And eventually, having to reestablish every compliment after every critique wore me down.
I reached a point where I could no longer carry her sense of worth and mine at the same time.
The hope that kept me trying had begun to require me to sacrifice the peace I was trying to build.
That is when hope itself started becoming dangerous.
And when my hill of resentment from unrepaired pain began looking more like a mountain.
Not every difficult parent is a narcissist.
I have wrestled with that terminology because I do not need a diagnosis to validate my experience.
Emotional immaturity alone can make relationships profoundly difficult.
Difficulty regulating emotions.
Difficulty tolerating contradiction.
Difficulty moving beyond shame.
Difficulty acknowledging impact.
Difficulty holding someone else’s truth alongside your own.
The label matters less to me now than the pattern.
Could we talk honestly?
Could we revise our understanding when new information showed up?
Could disagreement exist without becoming disrespect?
Could impact matter even when harm was not intended?
Could my explanation of myself actually change the story someone held about me?
That last question became especially important.
I have since come to think of part of what happened between us as a question of narrative authority.
Narrative authority is the degree to which we allow another person to remain a legitimate authority on the meaning of their own experience.
Not an absolute authority.
A legitimate one.
None of us knows ourselves perfectly.
Other people can challenge us.
And should.
Question us.
Notice contradictions.
Sometimes they see things we cannot.
But our testimony about our own lives still has to be capable of mattering.
If I tell you why I made a choice, what I felt, what I remember, or what something meant to me, you do not have to accept my account as perfect or objective truth.
But it still has to count as evidence.
My testimony should be capable of changing your interpretation, even if it does not ultimately determine it.
But if nothing I say can ever revise your interpretation of me, we are not really trying to understand each other anymore.
You have reached a judgment.
At some point I realized I could explain myself ten different ways and still be told that must not really be who I am or what I meant.
And once that happens, you are not having a conversation anymore.
You are defending yourself against a verdict.
I call that the Impossible Trap of Certainty.
That person’s agreement confirms your story.
That person’s disagreement confirms your story.
That person’s explanation becomes defensiveness.
That person’s boundary becomes punishment.
That person’s independence becomes rebellion.
That person’s attempt at repair becomes control.
There is no exit.
And perhaps that is one of the quiet ways relationships become impossible.
Not because people stop communicating.
But because one person’s reality no longer has enough authority to revise the other person’s story of them.
Sometimes I was not even trying to persuade my mother to agree with me.
I was trying to get her to stop telling me what I meant.
But that loop, that cycle, was simply not one I could break with her.
So I had to break it without her.
Autonomy includes not only the freedom to make choices, but some legitimate authority to say what those choices mean for you.
This is part of what I explore through my larger body of work, The Architecture of Recognition:
What has to happen for one human being to actually recognize the reality of another?
In some ways, this relationship taught me the question before I had language for it.
Estrangement looks very different depending on where you are standing.
From the outside, distance can look like punishment.
From the inside, sometimes it is what cycle-breaking looks like.
This is where so many conversations collapse.
Distance gets confused with cruelty.
Boundaries with vengeance.
Leaving with punishment.
But estrangement is not always an act of harm.
Sometimes it is a response to harm that could not be repaired.
And none of that means being cut off does not hurt.
It can be devastating to lose contact with your child.
It can be disorienting to feel that a relationship you believed was secure has suddenly, or seemingly suddenly, disappeared.
Losing access to grandchildren can deepen that grief.
A parent may feel rejected, confused, ashamed, angry, frightened, or genuinely unable to understand how the relationship reached this point.
That pain deserves recognition too.
But the existence of a parent’s grief does not tell us why the estrangement happened.
Pain is not proof of innocence any more than distance is proof of guilt.
A parent can be deeply hurt by a boundary and still need to ask what made that boundary necessary for the person who created it.
Too many conversations about family begin with the assumption that family ties are sacred without asking what makes those ties, those cycles, sustainable.
Respect cannot remain synonymous with obedience after a child becomes an adult.
Relationships must evolve to remain healthy.
Because one of the only true constants in life is change.
Children grow up.
And grown children remember.
For many people, estrangement is not the first choice.
Often it comes after conversations.
Requests for accountability.
Invitations to repair.
Compromises.
Explanations.
Second chances.
Third chances.
Years of chances, really.
Years of hoping.
When someone cannot or will not work with you to heal the relationship, eventually you may have to heal without them.
This pattern is not limited to parents and children.
We see it in romantic relationships too.
One person asks for repair, accountability, collaboration, or growth.
The other resists.
Eventually, the person carrying the emotional labor leaves.
Then somehow the one who left becomes the villain.
Underneath that is sometimes an unspoken entitlement placed on certain relationships due to roles:
You are supposed to stay.
You are supposed to tolerate this.
You are supposed to accept things as they are.
But obligation without care is not love.
And endurance is not virtue simply because it lasted a long time.
Cycles end whether everyone agrees to end them or not.
Sometimes they end through repair.
Sometimes they end through distance.
Estrangement is not necessarily revenge.
Sometimes it is simply the boundary drawn when every available path toward mutual healing has collapsed.
This decision was not about punishment.
It was not about cruelty.
It was about stopping the bleeding on both sides.
It was about finally acknowledging that I could not sustain a relationship indefinitely through my own ability to bend, accommodate, reassure, appease, and shrink.
Sometimes you have to accept that the relationship you hoped for may never come.
That grief does not always end in reunion.
Sometimes it ends in rupture, then release.
And sometimes the greatest disappointment is realizing that repair may have been imaginable, but not mutually possible.
That distinction has helped me.
I do not need to believe my mother is evil in order to believe the relationship became unhealthy for me.
I do not need to believe she never loved me.
I do not even need her to understand why I left.
I only need to recognize the reality I kept trying not to accept.
Not everyone has the same capacity or motivations.
Not everyone is ready to do the necessary work.
Not everyone can meet us where we need them to.
And sometimes loving someone means accepting that truth instead of spending another decade trying to change it.
Stopping does not mean quitting.
Sometimes stopping means recognizing that you lost the battle you desperately wanted to win, but finally won the war for peace.
Forgiveness is personal.
Reconciliation is relational.
Repair requires participation.
You can forgive someone and still choose not to reunite.
You can grieve someone and still need distance.
You can love someone and not trust them.
Attempts at repair without recognition can become reinjury.
I have forgiven her in the way forgiveness can live without contact.
In the way forgiveness can mean:
“I no longer want to carry hatred in my body.”
Not:
“I want you back in my life exactly as things were.”
Forgiveness can be a solo act.
Reconciliation is a team sport.
Repair is sacred work.
And not everyone is ready to do sacred work.
Motherhood did not just stretch my body.
It expanded my clarity.
Peace became non-negotiable.
Not just for me.
For the next generation.
Because what my children absorb now can become their inner voice later.
I want my children to feel safe telling me their truth.
Not just when it flatters me.
When it holds me accountable too.
I want to be the kind of mother who can hear:
“You hurt me.”
“This is what I needed.”
And not immediately translate that into:
“You are a bad mother.”
I want to be able to say:
“Thank you for trusting me with that. I am listening.”
That is the work.
That is what breaking cycles means to me.
My mother broke many cycles.
She is truly better than what she had.
I can honor that truth.
But perhaps in working to become the mother she needed and wanted, there were ways she could not become the mother I needed and wanted.
Both truths can exist.
And that realization has changed how I think about my own parenting.
I do not want to give my daughters simply what I once wanted.
I want to remain curious enough to discover what they need.
My children are not opportunities to correct my childhood.
They are people having childhoods of their own.
Love without projection.
Guidance without authorship.
Enough presence for them to feel held.
Enough room for them to practice becoming.
Breaking cycles is not a finish line.
Every generation inherits work.
And I hope my daughters someday feel free enough to show me mine.
Motherhood has made me think deeply about inheritance.
Not only what we give our children materially.
But what we hand them emotionally.
Relationally.
Culturally.
Unconsciously.
That question sits at the heart of MatriARChal, my larger exploration of motherhood, becoming, rupture, renewal, release, and what women choose to carry forward or finally put down.
My mother broke cycles.
I intend to break more.
And I hope my daughters someday break some of mine.
That is not failure.
That is how healthy inheritance works.
No generation finishes the work.
A healthy generation leaves the next one freer to continue improving upon it.
Perhaps the healthiest inheritance is not perfection.
Perhaps it is revisability.
The ability to say:
“This is what I understood then.”
“This is what I understand now.”
“You have shown me something I could not see.”
“I need to update.”
And perhaps one of the greatest tests of my own growth will happen someday when the daughters I am raising use the voices I gave them to revise my understanding of myself and of them.
When they tell me:
“Mom, this hurt.”
“Mom, you misunderstood me.”
“Mom, this is who I actually am.”
I want to remain capable of listening.
Not because their interpretation of me will automatically be perfect.
Not because mine will automatically be wrong.
But because they deserve to remain participants in determining the meaning of their own lives.
That is the mother I hope to keep becoming.
Because all healthy relationships are supposed to be two-way streets.
People ask:
“But what about the grandchildren?”
“Don’t they deserve a relationship?”
And I had to ask something else:
What kind of relationship would I be preserving?
If I experienced dismissal, invalidation, distortion, or disrespect for boundaries, why would becoming a grandmother automatically erase those patterns?
Keeping the door open while the wound is still open is not necessarily grace.
And honestly, it can make getting over something nearly impossible if you are still in it.
Sometimes it is simply overexposure.
And that was not a risk I was willing to take simply because the roles involved carried powerful names.
Grandmother.
Mother.
Daughter.
Again:
Roles matter.
But relationships matter more.
And the work required to keep those relationships healthy, especially where children are involved, matters too.
As a mother myself, I could no longer separate protecting my own peace from considering the emotional environment my children were being asked to inherit.
The unraveling with my mother happened slowly.
When I left for college, I wanted distance, but not too much distance.
Far enough to breathe.
Close enough to still appease.
At the time, I do not think I completely understood why I needed that space so badly.
I understand it better now.
I needed room to practice becoming myself.
Not simply becoming an adult.
Becoming a person whose internal authority did not depend entirely on how someone else interpreted, advised, approved, corrected, or imagined her.
I needed to discover what I thought before being told what I should think.
What I wanted before considering what would be approved.
What decisions felt right to me.
What mistakes belonged to me.
What consequences I could survive.
What preferences were actually mine.
That work took time.
Because independence is practiced.
And I had not always had the same developmental opportunity to practice it that my mother had.
That made comparisons between us particularly painful.
At times, she would point to things she had already accomplished at my age.
Her independence.
Her milestones.
The ways she had already figured life out.
But we had not been raised under comparable conditions.
My mother came from a large sibling family where, by her own account, her parents often did not have much time for her individually.
That hurt her.
I believe her.
But it also meant she had to navigate much of life without the same concentrated parental involvement I experienced.
I was her only child.
There was nowhere else for that attention to go.
She had to practice figuring things out because circumstances required it.
I had to learn how to figure things out while also learning how to separate my own judgment from someone else’s strong influence over me.
Those are different developmental assignments.
So when I was compared to who she had already become at my age, part of what hurt was the invisible contradiction underneath the comparison.
The person comparing my independence to hers had also been one of the greatest influences on how much room I had been given to practice it.
I do not believe she understood that.
But I felt it.
College gave me room to begin figuring myself out without needing constant approval.
And I did.
Slowly.
Messily.
I built a self that was older, wiser, more complicated, more whole.
And sometimes I felt that rather than getting to know that version of me, she remained attached to an earlier one.
I needed to be recognized as the person I was becoming.
Not merely remembered as the child I had been.
Marriage and motherhood made that need even clearer.
I had to trust myself.
I had to make decisions.
I had to establish boundaries.
I had to become fully responsible for my own life.
And yet sometimes my independent decisions still seemed to be interpreted through the framework of a “child” disobeying her mother.
It still irks me that there is no better term than “adult child.”
Disagreement became disrespect.
Autonomy became rebellion.
Distance became rejection.
But perhaps what looked like rebellion from the outside was development from the inside.
I was not trying to become less of her daughter.
I was trying to become more fully myself.
And eventually that required me to claim something no parent can permanently hold for a child:
Authorship over my own life.
For so long, I did not trust my thoughts.
Did not trust my memories.
Every time I brought something up, I might hear:
“That did not happen.”
Or:
“That is not how it happened.”
Eventually, I started saying:
“I don’t remember.”
It felt safer than being told again that I was wrong.
And something frightening can happen when your memories are repeatedly challenged.
You can start challenging them yourself.
Maybe I am remembering incorrectly.
Maybe I am too sensitive.
Maybe she knows me better than I know myself.
Maybe I am the problem.
But becoming a wife and mother changed that.
I began to trust myself again.
My husband trusted my judgment, and through that relationship I began recognizing how much confidence in my own perceptions I had lost.
Eventually, I saw the pattern differently.
Not as proof that every memory of mine must be objectively perfect.
Memory is imperfect for all of us.
But my experience did not need to be objectively indisputable in order to deserve consideration.
My perspective was evidence too.
My feelings were information too.
My testimony mattered too.
Recognition does not require saying:
“Your version is the only version.”
Sometimes recognition simply begins with:
“Your version matters enough for me to reconsider mine.”
That was what I wanted.
And eventually, I had to accept that I could not force another person to give it to me.
Much of the larger conversation around estrangement seems preoccupied with finding the guilty party.
Was the parent abusive?
Was the adult child ungrateful?
Who abandoned whom?
Who owes whom an apology?
Should they reconcile?
But some conversations remain stuck because we keep asking questions designed to produce verdicts instead of understanding.
Sometimes the better question is not:
Who is wrong?
It is:
Why did this happen?
What happened repeatedly before the relationship broke?
What was each person trying to communicate?
What did one person experience that the other never recognized?
What made distance eventually feel safer than continued contact?
What does the boundary protect?
What would repair actually require?
Better questions do not guarantee reconciliation.
But they can make recognition possible.
And perhaps sometimes what looks like refusal to understand is actually refusal to listen long enough for new information to disrupt an old story.
It is not that my mother does not love me.
I know she does.
The harder truth may be that love was never the only thing we needed.
We needed understanding.
Adaptation.
Curiosity.
Mutuality.
Accountability.
Repair.
Change.
We needed the relationship to grow as we grew.
I desperately wanted us to find a way to each other that worked for both of us.
We could not.
That remains profoundly disappointing.
Maybe it always will.
There are parts of me that still hate that this is where we landed.
But I no longer confuse accepting reality with approving of it.
I can hate that this happened and still accept that it happened.
I can wish things were different without sacrificing myself trying to force them to become different.
I can love my mother and accept that peace may require loving her from somewhere else.
That is the radical acceptance I fought for years before finally understanding.
Boundaries are not inherently cruel.
Distance is not necessarily a grudge.
No contact is not automatically hate.
Sometimes it is self-protection.
Sometimes it is emotional CPR.
Sometimes it is what happens when the cost of maintaining a relationship becomes greater than the relationship’s capacity for repair.
Sometimes it’s what breaking cycles looks like.
I am not just ending something.
I am planting something.
A new root system.
Built on truth.
Built on space.
Built on curiosity.
Built on mutuality.
Built on humility.
Built on the ability to hold complexity and nuance.
Built on the understanding that loving someone includes remaining curious about who they are becoming.
My children may never know the full extent of what I protected them from or why.
I hope they will feel the difference.
And perhaps the greatest cycle I can break is this:
When they tell me who they are, I want to believe they deserve a meaningful role in telling me what their own lives mean.
That will be my legacy.
Perhaps the most useful thing any of us can do in conversations about estrangement is learn to ask better questions.
Not questions designed to prove ourselves right.
Not questions designed to force confession, reconciliation, or forgiveness.
Questions that help us understand what happened, what we may have missed, what another person may have been trying to tell us, and why the relationship became what it became.
Because sometimes the problem is not simply that people are not talking.
Sometimes they are talking and no one is actually listening.
What are you actually seeking now: repair, recognition, accountability, distance, peace, or something else?
Have you communicated what hurt you as clearly as you reasonably could?
What would meaningful repair actually require?
Are you leaving room for complexity without abandoning what you know happened to you?
Are you still waiting for this person to give you something they may be unable or unwilling to provide?
Were you asking for too much, or asking someone who could not give it?
What parts of yourself have you silenced to preserve a relationship?
Who do you keep trying to convince of your love?
Where have you mistaken access for connection?
What is the difference between being strong and over-functioning in your relationships?
Are there relationships where your desire for repair has been mistaken for control?
Who do you become when you no longer seek someone’s approval?
What does grace mean if grace does not require tolerating harm?
What does forgiveness mean when reconciliation is not possible?
How do you know when stopping is actually a sign of growth?
If they never understand your experience, what would healing without their recognition look like?
What reality might you need to accept, not because you like it, but because continuing to fight it is costing you your peace?
Estrangement can be profoundly painful for parents too.
You may feel rejected.
Confused.
Angry.
Ashamed.
Heartbroken.
You may miss your child desperately.
You may miss grandchildren.
You may genuinely believe you do not understand how things became this way.
Your pain deserves room too.
But pain and curiosity can exist together.
So perhaps ask:
When your child criticizes your parenting, what happens inside you? Curiosity? Defensiveness? Shame? Anger? Fear? Something else?
When your child describes being hurt, do you become curious about their experience, or immediately begin defending your intentions?
When you hear something in their account that you believe is inaccurate, does correcting the detail become more important than understanding the larger experience they are trying to describe?
When you say, “I don’t remember that,” are you offering your memory or using it to invalidate theirs?
Have you interpreted your child’s boundary as punishment without first asking what the boundary may be protecting them from?
Are you requiring your child to acknowledge everything you did right before you are willing to acknowledge anything you did wrong?
When those two needs feel in tension, which becomes more urgent: being understood as a loving parent, or understanding why your child is hurting?
If your child told you something painful about yourself and it happened to be true, could you tolerate knowing it?
Do you believe your child can love you and, at the same time, be hurt by you?
If someone asked why your child is hurt with you, could you explain their reasons in a way your child would recognize as accurate, without defending yourself, correcting their memory, or explaining why they are wrong?
Are you listening to understand what your child means, or listening for the part you can disprove?
Can your child’s criticism describe one part of your parenting without becoming a verdict on your entire identity as a parent?
Can you recognize their experience without immediately requiring them to recognize your intentions?
When you say you want your child to be independent, how much room have you actually given them to practice making decisions you would not make?
Are you hurt because your adult child is rejecting your love, or because they no longer need to receive your love in the form you most strongly identify with giving it?
What might become possible if your first question changed from “How could you do this to me?” to “How did we get here?”
And perhaps the larger question beneath all of these:
Are you trying to understand why your relationship with your child became what it is, or are you trying to prove that it should not have become this way?
Maybe you truly believe your child made the wrong decision.
Maybe you believe the response was disproportionate.
Maybe you believe therapy, a partner, friends, social media, or something else changed them.
Maybe you believe you have been unfairly judged.
You may even be right about parts of that.
But another set of questions remains:
Can your child’s decision be painful and still contain information worth examining?
Is it possible to disagree with the severity of their response while still recognizing something legitimate underneath it?
Have you separated the question, “Was no contact warranted?” from the question, “Was my child hurt?”
What evidence would you be willing to consider that might complicate your current interpretation?
Are you trying to understand why your child reached this conclusion, or only trying to prove that the conclusion was wrong?
What part of your child’s experience can you acknowledge without abandoning your own?
If reconciliation never occurs, is there still something you could learn from what happened?
What would it cost you to become curious before becoming certain?
Estrangement rarely happens in isolation.
There are siblings.
Cousins.
Grandparents.
Friends.
Partners.
Clergy.
Therapists.
People online.
People who hear one side first.
People who desperately want the family restored.
People who may unintentionally make things worse.
So ask:
Am I listening to understand the relationship, or choosing the version that makes me most comfortable?
Have I assumed that the person who ended contact caused the estrangement?
Am I pressuring someone toward reconciliation because their estrangement makes me uncomfortable?
Have I confused forgiveness, repair, reconciliation, access, and contact as though they are the same thing?
What information might I not have?
Am I helping people understand one another, or helping one person dismiss the other?
Am I asking the person who created the boundary what it protects, or assuming I already know?
Am I demanding family unity without understanding what maintaining that unity has cost someone?
What do I know?
What am I assuming?
What am I projecting from my own family experience?
Am I giving this person what they actually need, or what I once needed and therefore assume they should want too?
Whose perspective have I not seriously considered?
Have I and someone else been using the same words while meaning completely different things?
Does the other person remain curious about my experience, or have they already decided what my experience means?
When someone tells me why they made a decision, am I capable of allowing their explanation to revise my own?
Have I ever become so certain about someone that nothing they could say would change my interpretation of them?
What would I have to believe about this situation for my current conclusion to be wrong?
Am I looking for understanding, or confirmation?
Better questions do not promise better endings.
But they can create better understanding.
And sometimes understanding is the first thing that has been missing all along.
You do not owe anyone continued access to you simply because of biology, history, guilt, or a title.
Sometimes the bravest thing you can do is stop.
Accept what is.
Mourn what was not.
Release what you cannot repair alone.
And begin living inside the peace that comes after rupture.
Stopping does not mean quitting.
Sometimes it means honoring that the war is over.
Sometimes the most courageous act is not fighting harder.
It is laying the sword down.
No more explaining.
No more fixing.
No more pleading.
No more auditioning as a credible narrator of your own life.
Maybe your action is inaction.
Maybe today you do not send the paragraph.
Maybe you do not make the call.
Maybe you stop constructing the perfect explanation that will finally make someone understand something they have repeatedly shown themselves unwilling or unable to understand.
Maybe you simply allow reality to be reality.
You can recognize another person’s humanity without surrendering your own.
You can understand their limitations without volunteering to live inside them.
You can give grace without giving a pass.
You can love someone without giving them authority over the meaning of your life.
And you can be deeply disappointed that a relationship could not be repaired while accepting that you cannot repair it alone.
When someone repeatedly holds to a story that hurts you without making room to reconsider your account, distance may not be abandonment.
Sometimes it is self-respect.
Resources that helped me include:
Adult Children of Emotionally Immature Parents by Lindsay C. Gibson
Will I Ever Be Good Enough? Healing the Daughters of Narcissistic Mothers by Dr. Karyl McBride
Set Boundaries, Find Peace by Nedra Glover Tawwab
You’re Not Crazy, It’s Your Mother by Danu Morrigan
The Mother Wound resources and writings of Bethany Webster
Therapy, journaling, self-reflection, and conversations with others who have walked similar paths
I also recommend Oprah’s conversation on the rising trend of going no contact, not because it contains every perspective, but because conversations like it create room for more of us to add what we believe is still missing.
For those who may be navigating abuse, threats, harassment, stalking, coercion, or other immediate safety concerns, consider seeking trauma-informed professional or legal support appropriate to your circumstances.
My story may not be your story.
Your child’s story may not be mine.
Your parent’s story may not resemble my relationship with my mother.
But I hope some part of this resonates.
Some part of it helps.
Some part of it gives language to something you have struggled to name, or offers a perspective you had not previously considered about your own situation or someone else’s.
You do not have to recognize yourself in every part of a story for some part of it to teach you something.
And you do not have to agree with every conclusion before becoming curious about how someone arrived there.
This is not about blame.
It is about truth.
My truth.
And maybe parts of yours too.
If you are walking this path, estrangement, low contact, or wrestling with the decision to step away, I hope you remember that no stranger reading an essay can tell you what your relationship requires.
Neither can I.
I can only tell you what mine required of me.
I had to stop fighting for a relationship I could not repair alone.
I had to stop believing that another person’s role in my life automatically entitled them to a relationship regardless of how that relationship functioned.
And I had to stop confusing my disappointment with evidence that I had made the wrong decision.
I did not walk away from love. I walked toward peace.
I did not want to walk away.
I wanted us to walk forward together.
But when only one of us could keep moving toward repair, I eventually had to stop trying to drag the relationship somewhere it could not go.
Sometimes, to choose peace, you have to let go of the battle in order to win the war.
I do not share this to cause harm or shame.
I share it because we need room for more complicated conversations about estrangement.
Conversations where parents can be human.
Where adult children can be human.
Where love and harm can coexist.
Where intent matters and impact matters.
Where gratitude does not erase injury.
Where grace does not become a pass.
Where someone’s sacrifices do not make them immune from accountability.
Where an adult child’s account of their own life is not automatically treated as rebellion simply because it conflicts with a parent’s.
And where estrangement is neither automatically celebrated nor automatically condemned.
Sometimes relationships should be repaired.
Sometimes distance should be temporary.
Sometimes people change.
Sometimes reconciliation happens.
And sometimes, after everything you know how to try has been tried, reality asks something else of you:
Acceptance.
I am still disappointed.
I am still grieving.
I still hate that this is where we landed.
There are parts of me that may always wish we could have found another way.
But there is also peace here.
A profound relief in no longer constantly ruminating, rehearsing, explaining, defending, anticipating, correcting, and trying to make myself understandable.
I chose that peace.
Not because I stopped loving my mother.
Not because I wanted to punish her.
Not because I believe I am unquestionably right about everything that happened between us.
I chose it because a relationship cannot survive indefinitely on one person’s willingness to examine it.
I chose it because roles do not matter more than relationships.
I chose it because grace does not require self-abandonment.
I chose it because I finally accepted that understanding another person’s limitations does not require sacrificing myself to them.
And perhaps most painfully:
I chose it because I finally recognized that loving someone deeply does not guarantee that you can live healthily in relationship with them.
This is not about hate.
It is about healing.
It is not about forgetting where you came from.
It is about deciding what you will no longer carry forward.
And if these words help someone else feel less alone, then perhaps something can grow from what had to end.
Because sometimes letting go is the kindest thing we can do.
And sometimes that is exactly what breaking a cycle looks like.
Krystena LuCastro